"Election is the taking of one and leaving of another, and implies freedom on the part of the elector to choose or refuse. Hence the choosing of one does no injury to the other which is not chosen. If I select one out of a hundred men to a position of honor and profit, I do no injury to the ninety and nine not elected. If I take two from a score of ragged and hungry children, and adopt them as my son and daughter, feed and clothe, house and educate them, I do them an immense benefit; but while disbursing my bounty as I choose and making two happy, I do no injury to the eighteen who are left. True, they remain ragged, ill-fed, and uneducated, yet they are in no worse condition for my having shown favor to their late companions—they only continue precisely in the situation in which they were.
Again; if among ten convicts justly sentenced to death, the king of England was pleased to choose five to be the recipients of his sovereign mercy, pardoned and released them, they would owe their very lives to his royal favor; nevertheless, by extending kindness to them, no injury is done to the other five: they are left to suffer the righteous penalty of the law, due to them for their transgressions. They only suffer what they would have suffered if the king's mercy had not been extended toward their fellows. Who, then, can fail to see that it would be a misuse of terms, a grievous slander of the king, to charge him with injustice, because he was pleased to exercise his royal prerogative and evidence his favor in this discriminating manner.
Our Savior definitely expressed this idea of election (Matthew 24:40-41)....Divine election, then, is a choice to favor from among those who have no claims upon God. It therefore does no injustice to them that are passed by, for they only continue as and where they were, and as and where they would have been if none had been taken from among them.
In the exercise of His electing grace God has mercy upon whom He will have mercy, and in the bestowment of His favor He does what He wills with His own."
~ Arthur Pink, "The Doctrine of Election"
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